Beginning on 11 March 2020, Israel began enforcing social distancing and other rules to limit the spread of infection. Gatherings were first restricted to no more than 100 people, and on 15 March this figure was lowered to 10 people, with attendees advised to keep a distance of 2 m (6 ft 7 in) between one another. On 19 March, Prime Minister Benjamin Netanyahu declared a national state of emergency, saying that existing restrictions would henceforth be legally enforceable, and violators would be fined. Israelis were not allowed to leave their homes unless absolutely necessary. Essential services—including food stores, pharmacies, and banks—would remain open. Restrictions on movement were further tightened on 25 March and 1 April, with everyone instructed to cover their noses and mouths outdoors. As coronavirus diagnoses spiked in the city of Bnei Brak, reaching nearly 1,000 infected people at the beginning of April, the cabinet voted to declare the city a "restricted zone", limiting entry and exit for a period of one week. Coinciding with the Passover Seder on the night of 8 April, lawmakers ordered a 3-day travel ban and mandated that Israelis stay within 100 m (330 ft) of their home on the night of the Seder. On 12 April, Haredi neighborhoods in Jerusalem were placed under closure. (Full article...)
Image 5David Ben-Gurion's room at Ben-Gurion's Hut, the retirement home of Israeli Prime Minister David Ben-Gurion and his wife Paula (Pola) from the years 1953 until Ben-Gurion's death in 1973.
Image 6A view of Jaffa, from the beachfront of Tel Aviv
Image 7Dead Tree in Sea of Life is an installation artwork from 2017 by Amiram Dora, a travel guide from the nearby city Arad. The work consists of a tree planted on a salt pile in the Dead Sea. The purpose of the work is to show that as opposed to its common name, the Dead Sea is actually a place of rich tourist activity, healing and relaxation.
Image 8Diving tourism site on the southern coast of Eilat, around a horseshoe-shaped reef. Many animal species are found in the area, including dolphins.
Image 14The Jerusalem Railway Station c. 1900. The locomotive on the turntable is "Ramleh" (J&J No. 3), a Baldwin2-6-0. The station was the terminus of the Jaffa–Jerusalem railway until its closure in 1998. Today, the station is abandoned and suffering from neglect and vandalism, although it is one of 110 buildings selected for preservation in Jerusalem.
... that in addition to founding Tmura, an anti-discrimination center that advocates for women's rights, Yifat Bitton was shortlisted for Israel's Supreme Court twice?
... that hints of female discrimination in biblical times were discovered in an ancient Persian cemetery excavated from Tel Qiri in northern Israel?
The Aqsa Mosque (Arabic: جامع الأقصى, romanized: Jāmiʿ al-Aqṣā, lit. 'congregational mosque of Al-Aqsa'), also known as the Qibli Mosque or Qibli Chapel (المصلى القبلي, al-muṣallā al-qiblī, lit.'prayer hall of the qibla (south)'), is the main congregational mosque or prayer hall in the Al-Aqsa mosque compound in the Old City of Jerusalem. In some sources the building is also named al-Masjid al-Aqṣā, but this name primarily applies to the whole compound in which the building sits, which is itself also known as "Al-Aqsa Mosque". The wider compound is known as Al-Aqsa or Al-Aqsa mosque compound, also known as al-Ḥaram al-Sharīf (الحرم الشريف, lit.'The Noble Sanctuary').
During the rule of the RashiduncaliphUmar (r. 634–644) or the Umayyad caliph Mu'awiya I (r. 661–680), a small prayer house on the compound was erected near the mosque's site. The present-day mosque, located on the south wall of the compound, was originally built by the fifth Umayyad caliph Abd al-Malik (r. 685–705) or his successor al-Walid I (r. 705–715) (or both) as a congregational mosque on the same axis as the Dome of the Rock, a commemorative Islamic monument. After being destroyed in an earthquake in 746, the mosque was rebuilt in 758 by the Abbasid caliph al-Mansur. It was further expanded upon in 780 by the Abbasid caliph al-Mahdi, after which it consisted of fifteen aisles and a central dome. However, it was again destroyed during the 1033 Jordan Rift Valley earthquake. The mosque was rebuilt by the Fatimid caliph al-Zahir (r. 1021–1036), who reduced it to seven aisles but adorned its interior with an elaborate central archway covered in vegetal mosaics; the current structure preserves the 11th-century outline. (Full article...)
An Israeli breakfast with eggs, Israeli salad, bread and various accompaniments
An Israeli breakfast is a style of breakfast that originated on Israeli collective farms called kibbutzim, and is now served at most hotels in Israel and many restaurants. It is usually served buffet style, and consists of fruits, vegetables, salads, breads, pastries, dairy foods, eggs and fish. Meat is never included. (Full article...)
The following are images from various Israel-related articles on Wikipedia.
Image 1Heraclius returning the True Cross to Jerusalem, 15th-century painting by Miguel Ximénez (from History of Israel)
Image 2Cultural map of the world according to the World Values Survey, describing Israel as a whole at parity in "Rational-Secular Values" and also at parity in "Self-expression values". (from Culture of Israel)
Image 38The Merneptah Stele. According to mainstream archeology, it represents the first instance of the name "Israel" in the historical record. (from History of Israel)
Image 42A Bookplate done for Martin Buber; The plate is adorned with the walls of Jerusalem in the shape of a Shield of David, viewed from above (from Culture of Israel)
Image 56Silver coin (gerah) minted in the Persian province of Yehud, dated c. 375-332 BCE. Obv: Bearded head wearing crown, possibly representing the Persian Great King. Rev: Falcon facing, head right, with wings spread; Paleo-HebrewYHD to right. (from History of Israel)
Image 59Illustration for the Song of Songs. Along with the Book of Esther, the ancient poem is an example of an ancient Israeli literature with no mention of God, and is traditionally read as an allegory of the relationship between God and Israel (from Culture of Israel)
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