Bani Na'im (Arabic: بني نعيم, Banî Na‘îm) is a Palestinian town in the southern West Bank located 8 kilometers (5.0 mi) east of Hebron in the Hebron Governorate. The town had a population of 20,084 inhabitants in 2007. It is situated at a higher elevation than most localities in the area with an altitude of 951 meters (3,120 ft). Known as Brekke in the pre-Roman era, it was later referred to as "Caphar Barucha" in the 4th-century. The town is best known as the burial place of Lot. Following the Muslim conquest, its name was Arabicized as "Kafr al-Barik." The tomb of Lot was turned into a mosque during Islamic rule and remained so under Crusader rule. Later, the Arab tribe of "Bani Nu'aym" settled there, giving the town its current name "Bani Na'im," first used by Muslim scholar Abd al-Ghani al-Nabulsi in 1690. Bani Na'im grew in population during the British Mandate for Palestine. It joined the 1936–1939 Arab revolt as the site of a battle between the irregular Palestinian Arab forces of Abd al-Qadir al-Husayni and the British Army. Following the 1948 Arab–Israeli War, Bani Na'im was annexed by Jordan. It came under Israeli occupation after Israel captured the West Bank during the Six-Day War in 1967. In 1997, Bani Na'im was transferred to Palestinian administration and consequently became a municipality. Today, it serves as a commercial center for Hebron area villages, although most government services are in Hebron.
A Bedouin woman in Jerusalem, sometime between 1898 and 1914, dressed in Palestinian costume, the traditional clothing worn by Palestinians. Many of the handcrafted garments were richly embroidered and the creation and maintenance of these items played a significant role in the lives of the region's women. Until the 1940s, traditional Palestinian costumes reflected a woman's economic status, whether married or single, and the town or district of origin, and a knowledgeable observer could glean such information from the fabric, colors, cut, and embroidery motifs (or lack thereof) in a given woman's apparel.
Our basic aim is to liberate the land from the Mediterranean Seas to the Jordan River. We are not concerned with what took place in June 1967 or in eliminating the consequences of the June war. The Palestinian revolution's basic concern is the uprooting of the Zionist entity from our land and liberating it.
Muhammad 'Izzat Darwaza (Arabic: محمد عزت دروزة; 1888–1984) was a Palestinian politician, historian, and educator from Nablus. Early in his career, he worked as an Ottoman bureaucrat in Palestine and Lebanon. Darwaza had long been a sympathizer of Arab nationalism and became an activist of that cause following the Arab revolt against the Ottoman Empire in 1916, joining the nationalist al-Fatat society. As such, he campaigned for the union of Greater Syria (modern-day Levant) and vehemently opposed Zionism and foreign mandates in Arab lands. From 1922 to 1927, he served as an educator and as the principal at the an-Najah National School where he implemented a pro-Arab nationalist educational system, promoting the ideas of Arab independence and unity. Darwaza's particular brand of Arab nationalism was influenced by Islam and his beliefs in Arab unity and the oneness of Arabic culture. Later, Darwaza co-founded the nationalist Istiqlal party in Palestine and was a principal organizer of anti-British demonstrations. In 1937, he was exiled to Damascus as a result of his activities and from there he helped support the Arab revolt in the British Mandate of Palestine. He was incarcerated in Damascus by French authorities for his involvement in the revolt, and while in prison he began to study the Qur'an and its interpretations. In 1945, after he was released, Darwaza eventually compiled his own interpretation entitled al-Tafsir al-Hadith. In 1946, he joined the Arab Higher Committee led by Mohammad Amin al-Husayni, but resigned the next year after being disenfranchised by al-Husayni's methods. He left for Syria afterward and briefly aided in the unity talks between Syria and Egypt in the mid-1950s. By the time of his death in 1984, Darwaza had written over thirty books and published numerous articles on the Palestinian question, Arab history, and Islam.
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